It’s true that political salesmen can market a mythology and iconography that entice people into privileging a religion, ethnicity, or nation as their fundamental identity. With the right package of indoctrination and coercion, they can even turn them into cannon fodder. That does not mean that nationalism is a human drive. Nothing in human nature prevents a person from being a proud Frenchman, European, and citizen of the world, all at the same time.
The claim that ethnic uniformity leads to cultural excellence is as wrong as an idea can be. There’s a reason we refer to unsophisticated things as provincial, parochial, and insular and to sophisticated ones as urbane and cosmopolitan. No one is brilliant enough to dream up anything of value all by himself. Individuals and cultures of genius are aggregators, appropriators, greatest-hit collectors. Vibrant cultures sit in vast catchment areas in which people and innovations flow from far and wide. This explains why Eurasia, rather than Australia, Africa, or the Americas, was the first continent to give birth to expansive civilizations (as documented by Sowell in his Culture trilogy and Jared Diamond in Guns, Germs, and Steel).
It explains why the fountains of culture have always been trading cities on major crossroads and waterways. And it explains why human beings have always been peripatetic, moving to wherever they can make the best lives. Roots are for trees; people have feet. Finally, let’s not forget why international institutions and global consciousness arose in the first place. Between 1803 and 1945, the world tried an international order based on nation-states heroically struggling for greatness. It didn’t turn out so well. It’s particularly wrongheaded for the reactionary right to use frantic warnings about an Islamist “war” against the West (with a death toll in the hundreds) as a reason to return to an international order in which the West repeatedly fought wars against itself (with death tolls in the tens of millions). After 1945 the world’s leaders said, “Well, let’s not do that again,” and began to downplay nationalism in favor of universal human rights, international laws, and transnational organizations. The result has been seventy years of peace and prosperity in Europe and, increasingly, the rest of the world.
As for the lamentation among editorialists that the Enlightenment is a “brief interlude,” that epitaph is likelier to mark the resting place of neo-fascism, neo-reaction, and related backlashes of the early 21st century. The European elections and self-destructive flailing of the Trump administration in 2017 suggest that the world may have reached Peak Populism, and as we saw in an international order based on nation-states heroically struggling for greatness. It didn’t turn out so well. It’s particularly wrongheaded for the reactionary right to use frantic warnings about an Islamist “war” against the West (with a death toll in the hundreds) as a reason to return to an international order in which the West repeatedly fought wars against itself (with death tolls in the tens of millions)."
Pinker, Steven. Enlightenment Now (pp. 450-451). Penguin Publishing Group. Kindle Edition.
Photo: Morocco fans celebrate in the central Puerta del Sol in Madrid, Spain, Tuesday, Dec. 6, 2022. Morocco beat Spain on penalties during a round of 16 World Cup soccer tournament in Qatar. (AP Photo/Andrea Comas)
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