Wednesday, December 14, 2022

The Drawbacks of Nation-State Idea



I have been preoccupied with the narrative of those simplifying world events through nation-state narrative. Even though there are traits which seem to follow the rationale of those in favor of nationalism, a gander at contemporary history provides evidence that disagrees with this notion. Herein I've excerpted some lines from Pinker's book "Enlightenment Now":

"First, the claim that humans have an innate imperative to identify with a nation-state (with the implication that cosmopolitanism goes against human nature) is bad evolutionary psychology. Like the supposed innate imperative to belong to a religion, it confuses a vulnerability with a need. People undoubtedly feel solidarity with their tribe, but whatever intuition of “tribe” we are born with cannot be a nation-state, which is a historical artifact of the 1648 Treaties of Westphalia. (Nor could it be a race, since our evolutionary ancestors seldom met a person of another race.) 
In reality, the cognitive category of a tribe, in-group, or coalition is abstract and multidimensional. People see themselves as belonging to many overlapping tribes: their clan, hometown, native country, adopted country, religion, ethnic group, alma mater, fraternity or sorority, political party, employer, service organization, sports team, even brand of camera equipment. (If you want to see tribalism at its fiercest, check out a “Nikon vs. Canon” Internet discussion group.) 

It’s true that political salesmen can market a mythology and iconography that entice people into privileging a religion, ethnicity, or nation as their fundamental identity. With the right package of indoctrination and coercion, they can even turn them into cannon fodder. That does not mean that nationalism is a human drive. Nothing in human nature prevents a person from being a proud Frenchman, European, and citizen of the world, all at the same time.

The claim that ethnic uniformity leads to cultural excellence is as wrong as an idea can be. There’s a reason we refer to unsophisticated things as provincial, parochial, and insular and to sophisticated ones as urbane and cosmopolitan. No one is brilliant enough to dream up anything of value all by himself. Individuals and cultures of genius are aggregators, appropriators, greatest-hit collectors. Vibrant cultures sit in vast catchment areas in which people and innovations flow from far and wide. This explains why Eurasia, rather than Australia, Africa, or the Americas, was the first continent to give birth to expansive civilizations (as documented by Sowell in his Culture trilogy and Jared Diamond in Guns, Germs, and Steel). 

It explains why the fountains of culture have always been trading cities on major crossroads and waterways. And it explains why human beings have always been peripatetic, moving to wherever they can make the best lives. Roots are for trees; people have feet. Finally, let’s not forget why international institutions and global consciousness arose in the first place. Between 1803 and 1945, the world tried an international order based on nation-states heroically struggling for greatness. It didn’t turn out so well. It’s particularly wrongheaded for the reactionary right to use frantic warnings about an Islamist “war” against the West (with a death toll in the hundreds) as a reason to return to an international order in which the West repeatedly fought wars against itself (with death tolls in the tens of millions). After 1945 the world’s leaders said, “Well, let’s not do that again,” and began to downplay nationalism in favor of universal human rights, international laws, and transnational organizations. The result has been seventy years of peace and prosperity in Europe and, increasingly, the rest of the world. 

As for the lamentation among editorialists that the Enlightenment is a “brief interlude,” that epitaph is likelier to mark the resting place of neo-fascism, neo-reaction, and related backlashes of the early 21st century. The European elections and self-destructive flailing of the Trump administration in 2017 suggest that the world may have reached Peak Populism, and as we saw in an international order based on nation-states heroically struggling for greatness. It didn’t turn out so well. It’s particularly wrongheaded for the reactionary right to use frantic warnings about an Islamist “war” against the West (with a death toll in the hundreds) as a reason to return to an international order in which the West repeatedly fought wars against itself (with death tolls in the tens of millions)."


Pinker, Steven. Enlightenment Now (pp. 450-451). Penguin Publishing Group. Kindle Edition. 

Photo: Morocco fans celebrate in the central Puerta del Sol in Madrid, Spain, Tuesday, Dec. 6, 2022. Morocco beat Spain on penalties during a round of 16 World Cup soccer tournament in Qatar. (AP Photo/Andrea Comas)



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